Pope Francis gives first homily

Sistine Chapel

Pope Francis celebrated the Missa pro Ecclesiae in the Sistine Chapel on Thursday afternoon with the 114 Cardinal electors who participated in the Conclave and those who assisted with its functions.

The first reading was a canticle from the Prophet Isaiah that begins with the words: “In days to come, the mountain of the Lord’s house shall be established as the highest mountain” and continues with the verses: “He shall judge between the nations, and set terms for many peoples. They shall beat their swords into ploughshares and their spears into pruning hooks; One nation shall not raise the sword against another, nor shall they train for war again.”

The second reading was from the First Letter of Peter dedicated to the common priesthood of the faithful, which reads: “like living stones, let yourselves be built into a spiritual house to be a holy priesthood” and exhorts us to be “a chosen race, a royal priesthood, a holy nation, a people of His own, so that you may announce the praises” of him who called you out of darkness into His wonderful light”.

The Gospel reading told the story of Peter's confession when Christ asked His disciples: “And you, who do you say I am?” and Peter answered “You are the Messiah, the Son of the living God.” Jesus said to him in reply: “And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it.”

Speaking in Italian, without notes, Pope Francis said:

"In these three readings I see that there is something in common: it is movement. In the first reading, movement is the journey itself; in the second reading, movement is in the up-building of the Church. In the third, in the Gospel, the movement is in the act of profession: walking, building, professing.

Walking: the House of Jacob. “O house of Jacob, Come, let us walk in the light of the Lord.” This is the first thing God said to Abraham: “Walk in my presence and be blameless.”

Walking: our life is a journey and when we stop, there is something wrong. Walking always, in the presence of the Lord, in the light of the Lord, seeking to live with that blamelessness, which God asks of Abraham, in his promise.

Building: to build the Church. There is talk of stones: stones have consistency, but these are living stones, stones anointed by the Holy Spirit. Build up the Church, the Bride of Christ, the cornerstone of which is the same Lord. With every movement in our lives, let us build!

Third, professing: we can walk as much we want, we can build many things, but if we do not confess Jesus Christ, nothing will avail. We will become a pitiful NGO, but not the Church, the Bride of Christ. When one does not walk, one stalls. When one does not built on solid rocks, what happens? What happens is what happens to children on the beach when they make sandcastles: everything collapses, it is without consistency. When one does not profess Jesus Christ - I recall the phrase of Leon Bloy – “Whoever does not pray to God, prays to the devil.” When one does not profess Jesus Christ, one professes the worldliness of the devil.

Walking, building-constructing, professing: the thing, however, is not so easy, because in walking, in building, in professing, there are sometimes shake-ups - there are movements that are not part of the path: there are movements that pull us back.

This Gospel continues with a special situation. The same Peter who confessed Jesus Christ, says: “You are the Christ, the Son of the living God. I will follow you, but let us not speak of the Cross. This has nothing to do with it.” He says: “I will follow you in other ways, that do not include the Cross.” When we walk without the Cross, when we build without the Cross, and when we profess Christ without the Cross, we are not disciples of the Lord. We are worldly, we are bishops, priests, cardinals, Popes, but not disciples of the Lord.

I would like that all of us, after these days of grace, might have the courage - the courage - to walk in the presence of the Lord, with the Cross of the Lord: to build the Church on the Blood of the Lord, which is shed on the Cross, and to profess the one glory, Christ Crucified. In this way, the Church will go forward.

My hope for all of us is that the Holy Spirit, that the prayer of Our Lady, our Mother, might grant us this grace: to walk, to build, to profess Jesus Christ Crucified. So be it.

Source: VIS