Ireland bids farewell to Seamus Heaney

Seamus Heaney 1970 - Wiki image

The Requiem Mass for Ireland's Nobel Laureate Seamus Heaney was held today in the Church of the Sacred Heart, in Donnybrook, County Dublin. Later he was laid to rest in his native Bellaghy in County Londonderry. Mourners at the Mass were led by his widow, Marie, and their three children, Christopher, Michael and Catherine Ann. The poet's brother, Pat Heaney, niece Sarah Heaney and his brother-in-law Barry Devlin, from the band Horslips, were among family members who took part, together with Irish Prime Minister Enda Kenny, Irish President Michael D Higgins, Bono, actor Stephen Rea, Paddy Moloney from the Chieftains, and singer-songwriter Paul Brady.

Addressing the congregation, Michael said the family had drawn strength from the many messages of support they had received in the days since his father's death was announced.

"His generosity in spirit as well as obvious gifts as poet left everyone who met him feeling lucky to have known him," he said. "In his last few words, in a text message he wrote to my mother minutes before he passed away, were in his beloved Latin, and they read: 'Noli timere', don't be afraid."

Monsignor Brendan Devlin, principal celebrant, said the family were suffering an "immeasurable sense of loss".

Mgr Devlin told the congregation: "In our natural consternation in the presence of death and the termination of our earthly supports, we can only turn our eyes on life in that spirit of Christian optimism which, it seems to me, breathes in much of the work of Seamus Heaney and which I believe to be his inheritance from our troubled past."

The full text of his homily follows:

Just as I hold that it is not for a Christian minister to embark on eulogy or to praise the talents and achievements of those who have gone from us, neither is it for me to audit the virtues and good works of Seamus Heaney, (after all, as Wisdom tells us of great men, " their good works go before them".) And yet, when we read that series of sharp witted paradoxes that we call the Eight Beatitudes and which are the core of the Sermon on the Mount, what you might call the identikit portrait of the ideal Christian, it cannot but strike us how many of them apply readily to our memories of Seamus Heaney.

"How blest are those of gentle spirit; those who hunger and thirst to see right prevail; those who show mercy to others; those who want to see peace established."

How much of that is a description of the man we knew, of the brilliant literary critic, of the articulater of the years of pain in the North.

But understand me well, this not my effort to recuperate him, as the French say, to harness him in the ranks of the soldiers of Christ. How unsufferably patronising that would be! I think rather of something more deep-seated than such easy conformism. I remember something he wrote a lifetime ago when he recalled the early stirrings of a poetic imagination as he recited as an altar boy the words of the Litany: "Mystical Rose, Tower of David, Tower of Ivory, House of Gold, Ark of the Covenant, Morning Star." I too recall such stirrings at devotions in the twilight of a May evening. Like many of our generation we had both inherited, he on the plains of South Derry, I in the hills of Tyrone, the imagination and with it the memory of a community. What was important was not so much the prayers we did or did not say as the prayers that had been said before us for generations, generations whose hard won loyalties were so
authentically embodied in the man and so vibrantly expressed in his work.

Therefore as we commend Seamus Heaney to the mercy of the Lord, which is the primary purpose of a Catholic funeral Mass, we do so in the faith and hope of an age-old community, who lived their lives and died their death in the Lord Jesus and who, still living in that same Lord, await us their descendants and heirs in that eternal life which we hold to be sealed in us by our common baptism.

In that sense, all of us have long since been given to God by our forefathers in the Faith and by the hope which nourished them and which they looked to see fulfilled in us. The Gospel of Saint John quotes Jesus as saying: "Everyone the Father gives me will come to me, and anyone who comes to me I will not cast out," and as repeating: "Father, of those you have given me I have not lost anyone."

In our natural consternation in the presence of death and the termination of our earthly supports, we can only turn our eyes on life in that spirit of Christian optimism which, it seems to me, breathes in much of the work of Seamus Heaney and which I believe to be his inheritance from our troubled past.

It was in similarly troubling circumstances, as the shadows of evening descended on that Upper Room of the Last Supper that Christ's disciples heard him speak the words that we have just read in the Gospel. Amid the foreboding of those last days in the life of Jesus with their crowding events, commands and prophecies, they were urged by their Lord to overcome their sorrow through a renewal of their faith and trust in God.

"Let not your hearts be troubled," He said. "I go to prepare a place for you and if I do so, I will come back to bring you with me, so that where I am, you also may be. And as for the way there, I am the Way and the Truth and the Life. "

As we part from Seamus Heaney for a while and send him from us on that way, what our forefathers called "slí na firinne", we accompany him in faith and hope and with the viaticum of our prayers.

Sources: Catholic Communications Office Maynooth/ICN